The shocking conspiracy to assassinate Robert Mugabe

Land tenure in Africa is slowly becoming a benign factor to the success of the economy, Identity and resolving of conflict. To the West of Africa we have Ivory Coast whose moral economy is referred to as tutorat. This means that one who has been given a plot of land contracted a permanent and unlimited duty of recognition toward the giver, usually the autochthonous holder of the land rights.

This took place without any paper evidence and there was more value attached to this process than that which takes the form of using papers as a form of proof. The problems arising here are that the people who participate in this transaction to act as truth tellers may end up dying and it will be impossible for future generations to prove identity of ownership of land. This can lead to the confusion that exists in the present. There is a confused framework of land but it has a history.

 

Down to the south of Africa we have Zimbabwe, a land in which the issues regarding resettlement have gained international media attention. Robert Mugabe, being the pioneer, has lead to this country to have the reputation of being one of the few countries in Africa where Africans own their own land, and in huge numbers.

The model that he has employed to give his people ownership has not been popular. This is because it has been dismissive of international law and lead to a number of human rights violations towards the white farmers. Studies suggests that the new settlers will soon reach the potential of the white farmers in percentage yield and the food basket is going to be more diverse.

Through the policy of land eviction, he has gained the hero status in most of Africa and opposition from the West. This, he claims, was not his idea of policy but that he pursued a possible resolution for 7 years with the Britons. After the election of Tony Blair, there was dismissal of his proposals and this was the beginning of the hate and love relationship between the continents. I still believe he did the right thing but in many ways, but a leader who sees violence but does not condemn it is not worth leading. This is because he creates a violent youth who will eventually teach the young nothing but violence.

Violence is not one of the factors used to measure economic development.

This has lead to more violence and the opposition from Morgan Tsvangirai devised a ploy of his assassination. The evidence is out. The fact that an African leader can threaten the leadership that brought about his independence and freedom of expression is mind-boggling. Are we still going to kill ourselves even after independence? To what end? Can there be leaders who care about development of the people and less about power? We need a resolution that will ensure proper transition of property rights in this growing population without shedding of blood.

Who will lead us?

by Dennis Kariuki

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I know who killed Trayvon Martin and he is free

I knew Martin.

The 12 angry men of the jury of this case according to many represent a system. This system according to the sociologist, has ingrained (in the law courts) a hierarchy that disadvantages the colored against the whites. The white race is favored in rulings and they are deemed to be innocent before proven guilty in contrast to all the other races. This sounds like a very knowledgeable thing to say and it makes a person look like he/she understands how the world works. This I am going to prove is a more ignorant stance than the lack of this knowledge.

If this ruling were to be flawed, and as a result there was bias towards blacks, then we should revisit all the other cases down in history that this court has prosecuted. If we really care, we would follow the logic and understand that the sociologist also tell us that this same system disadvantages women. So we should protest against all the men acquittals in cases involving women deaths. Sociology also tells us that even among women, men, black people… there exists a hierarchy. Perhaps Martin was a little bit higher or lower than some white men in respect to men and not race. Where is this argument headed?

The failures of Sociology

Sociology as an area of knowledge and as a social science deserves to be stripped of its credibility because of the failures of this court ruling. It has managed to influence reactions thus putting the greatest nation in the world at a stand still. It has shaken the legal framework of a country that is flexing its muscles at the International Criminal Courts (ICC) in the Hague as having superior legal institutions. Sociology has become this point of reference where, according to many, the jury was supposed to have consulted in order to offer a fairer judgement. Else it would not have to be used to analyze the outcomes. If you explain the meaning of something it doesn’t mean that this meaning did not exist before you opened your mouth to explain it.

Using Sociology to explain this case is a very ignorant perspective. This is because we will end up referring all cases to the ICC so as to kill all bias thus demeaning our own institutions and this has greater consequences. Perhaps, it is time for the USA to become a signatory to this court.

Sociology has presented us with undeniable arguments about the nature of human behavior in relation to their environment and the nature of social order. My issue remains that, does truth of existence of man equal the truth of the explanations of his existence? Why are we using these explanations without doubt and acknowledgement of the alternative points of view? Why does this monotony lead to social disorder? Why in the many years of the existence of this young area of knowledge haven’t we understood ourselves better and solved our grievances?

The contradictions of the existence of sociology are clear in the questions.

Sociology is not a science. Science is life and this is comes from the ability of humans to be able to live it. From science we learn that we should be able to accept our faults and look for better alternatives. From this “sociological” case  why are there riots in New york and other places of this country. This is a denial of ideas that do not align with our own when there is a contradiction to our expectation. Sociology has thus proven to be a cause of problem and misunderstanding.

Sociology does not teach about morality, it presents problems but not the remedy. This is an attitude that appeals most of us. It gives us the ability to complain intelligently. This means that in order to find solutions we have to put aside the problem and start a new paradigm (way of thinking).

To add up, this area of knowledge has many theories to which one has to consider in order to understand behavior. There is the idea of protestants (religion), then came the idea of capitalism, then political and economic and social. We just have too much to look at to just label this ruling as a racial consequence if we are to maintain the credibility of sociology.

Do not get me wrong.

In all the drama we have to ask; who is the system if not us? Human beings are the jury, they took the gun and shot Martin and now they are the ones complaining. This is a consequence of sociology in one perspective but humans are the actors.

Sometimes it feels like we want to  develop ways to fill the world with hate and drive us all extinct. Poor us ! Now get back to work.

By Dennis Kariuki

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Africa is addicted to aid

“The net result of aid-dependency is that instead of having a functioning Africa, managed by Africans, for Africans, what is left is one where outsiders attempt to map its destiny and call the shots.” Dambisa Moyo

This is explains why the African discourse on the global agenda has been usurped by pop stars (Bono, Bob Gerdof) and western politicians. The world ignores the real players and rarely are Africans elected by their own people heard on a global stage. This is despite the claims of equal treatment of sovereign nation states.

This is yet another anti-aid discourse that demands that these limitations to dominate dialogues in classrooms rather than the obvious monotonous arguments. I will draw from literature to the public, the economic limitations of aid.

Any large influx of money into an economy, however robust, can cause problems. An approximate amount of over US$ 1 trillion of aid has been disbursed to Africa in the past 60 years. This has been relentless and various agendas have been sought for by donors including, development, then money to the poor and lastly to further strengthen democracy. There is nothing to show for it. The economies are still poorly managed, are weak and are susceptible to outside influence and domestic policy makers have little control. The answer through the years has been more aid. This I am yet to prove that is the wrong antidote.

Aid into poor economies has resulted in to four economic challenges: reduction of domestic savings and investments to favour consumption; inflation; diminishing exports; and difficulty in absorbing such large cash influxes.

As foreign aid comes domestic savings decline, that is investments falls. The relatively few select hands who handle it spend it on consumer goods rather than saving the cash. As savings decline, local banks have less money to lend for domestic investment. This diminishes any future growth and results in degrading of existing infrastructure.

Aid money favours consumption of locally produced  as well as imported goods and services. This can be positive. If a corrupt official gets US$ 10,000 and then he uses some of this money to buy a car. The car seller can now afford new clothes, and the trading goes on and on down the line. This is an example of positive corruption. The point, however, is that in a poor environment where there aren’t any more cars, clothes and so on, this will cause prices to shoot up due to this increased demand. Inflation will have eroded the economy and the poor will have to pay for this.

Aid money is now on inflationary terms. In a domestic economy with a fixed exchange rate system, the export sector will suffer. An increased cost will increase the cost of production and this includes raw materials and skilled labour. As a result the prices of the goods and services for export will be less competitive due to their high price. This will result in massive unemployment in order that the export firms can still operate at a profit (Zero economic profit). This will hurt the aid recipient economy.

All the same in a country with a floating exchange rate the same effect will be felt. In order for the US$ 10,000 to be used in Kenya, it has to be converted to the legal tender, Kenyan shilling. This demand for the Kenyan shilling will increase the value of the shilling thereby making the exports more costly. This makes them uncompetitive and thus choking Kenya’s exports (the Dutch disease).

At the early stages of development, there is not enough skilled man power, not enough sizable investment opportunities to out the vast amounts of aid into work. This will force the governments to spend this money (leading to inflation, the Dutch disease). To avert this sharp shock to the economy, African policy makers have to mop up this excess cash; but this costs money. In addition to paying the interest on aid, they have to pay for sterilizing the aid flows. This is even more painful.

In all these painful circumstances, African policy makers have resulted in asking for more aid to clean up these problems. How one can use problems to avert problems is yet a school of thought that is unexplored and thus the failure. There we are, caught in a cycle of harmful aid and the addiction doesn’t end till there is a willingness for rehabilitation from aid.

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The Last Letter of Patrice Lumumba

My dear wife,

I am writing these words not knowing whether they will reach you, when they will reach you, and whether I shall still be alive when you read them. All through my struggle for the independence of my country, I have never doubted for a single instant the final triumph of the sacred cause to which my companions and I have devoted all our lives. But what we wished for our country, its right to an honourable life, to unstained dignity, to independence without restrictions, was never desired by the Belgian imperialists and the Western allies, who found direct and indirect support, both deliberate and unintentional, amongst certain high officials of the United Nations, that organization in which we placed all our trust when we called on its assistance.

They have corrupted some of our compatriots and bribed others. They have helped to distort the truth and bring our independence into dishonour. How could I speak otherwise?

Dead or alive, free or in prison by order of the imperialists, it is not myself who counts. It is the Congo, it is our poor people for whom independence has been transformed into a cage from whose confines the outside world looks on us, sometimes with kindly sympathy, but at other times with joy and pleasure. But my faith will remain unshakeable. I know and I feel in my heart that sooner or later my people will rid themselves of all their enemies, both internal and external, and that they will rise as one man to say No to the degradation and shame of colonialism, and regain their dignity in the clear light of the sun.

We are not alone. Africa, Asia and the free liberated people from all corners of the world will always be found at the side of the millions of Congolese who will not abandon the struggle until the day when there are no longer any colonialists and their mercenaries in our country. As to my children whom I leave and whom I may never see again, I should like them to be told that it is for them, as it is for every Congolese, to accomplish the sacred task of reconstructing our independence and our sovereignty: for without dignity there is no liberty, without justice there is no dignity, and without independence there are no free men.

Neither brutality, nor cruelty nor torture will ever bring me to ask for mercy, for I prefer to die with my head unbowed, my faith unshakable and with profound trust in the destiny of my country, rather than live under subjection and disregarding sacred principles. History will one day have its say, but it will not be the history that is taught in Brussels, Paris, Washington or in the United Nations, but the history which will be taught in the countries freed from imperialism and its puppets. Africa will write its own history, and to the north and south of the Sahara, it will be a glorious and dignified history.

Do not weep for me, my dear wife. I know that my country, which is suffering so much, will know how to defend its independence and its liberty.

Long live the Congo! Long live Africa!

Patrice Lumumba

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